He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. (Ver. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (Ver. , , . (ver. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. . Alas! John was not yet cast into prison. what does john 3:36 mean | Future Property Exhibiitons How Daniels Prophecy of 70 Weeks Connects to the End Times. But they learn that it was his divine Physician who had not only healed, but so directed him. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Abideth on him. To Believe means to Obey John 3:16 | Exodus 2 The Kingdom Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Indeed, Jesus is God the Son, son of God the Father. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It must be so. John gives us this point of contact with them, though in an incident peculiar to himself. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". "Believing" in John 3:16 - Apologetics Press 1. The Structure of This Text. The last two views are more common. John 3:36 - George Haydock's Catholic Bible Commentary. Fritzsche, p. 21). These are the final words of John the Baptist 170 in the Gospel of John. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. Of this we learn nothing, here. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . He enjoys addressing civic groups on local government issues and elections. Verse of the Day , God, My Praise (Study In God - All I Need-19). Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Do they receive Him not? But how precious the grace, in presence of their hatred and proud self-complacency! But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Sons they might have been in bare title; but these had the right of children. Article Images Copyright 2023 Getty Images unless otherwise indicated. This testimony differs from the rest in having a more permanent character. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Yet, this obe- dience salvation formula is identically repeated in John 3:16. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. And so, in fact, it was and is. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. All is in the character of the Son of man. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. The Word, in order to accomplish these infinite things, "was made. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. (Ver. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. The wrath of God. It will "abide" or "dwell" there as its appropriate habitation. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). "Born Again" - What Does This Term Actually Mean? (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. We have had his name introduced into each part of the preface of our evangelist. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' In John 6:1-71 our Lord sets aside Israel in another point of view. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. Meaning of John 3:36: What Does "He That Believes on the Son Has This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). What can be more evident, or more instructive? This implies that he is now under the wrath of God, or under condemnation. (Ver. Blessed servant he of an infinitely blessed and blessing Master! This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. It was not the time now to demonstrate in public power these coming, yea, then present truths. But none need hate, and none need live in wilful sin. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Shall not see life is contrasted with the present possession of the believer. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. The looking for signs and wonders is rebuked; but mortality is arrested. This verse is the only place where God's wrath is mentioned in the gospel of John. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. John 3:36 | Bible Exposition Commentary Did they charge Jesus with self-exaltation? So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Except one were born of water and of the Spirit, he could not enter the kingdom of God. But let them beware how they perverted it. Compare Romans 1:5, the obedience of faith. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Home COMMENTARY What is the meaning of John 3:36? The sacrificial death of Him who is God goes far beyond the thought of Israel. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. The results for the believer or unbeliever are eternal in good or in evil. While both . The temptation is to hide your light. Verse John 1:29 opens John's testimony to his disciples. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. It is a present possession. 31-36). Nay, the Father has given all judgment to the Son. But even this sufficed not: the Son of man must be lifted up. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Now it is that the great question is decided; now it is that a man receives or refuses Christ. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The Spirit of God uses that word; it is thus invariably in conversion. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. John practiced law for 40 years and he now monitors local politics. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. But it is important we should know how He entered the world. Art thou Elias? Shall neither enjoy true life or happiness here nor in the world to come. Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). If He spoke the truth, they were blasphemers. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". The incarnate Word was here full of grace and truth. John 3:31-36 meaning. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." (John 12:48). Cf. 33. (b) Midrash Ruth, fol. Governmental healing even from Him might only end in "some worse thing" coming. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The anger of God for sin. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. (Verse John 1:9) The world therefore surely ought to have known its Maker. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. No charge could be remoter from the truth. It will abide or dwell there as its appropriate habitation. It is a golden verse that is often first introduced to young children when growing up. It is not here spoken of as coming upon them, or as passing from them. They are a fitting and honorable . It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. He could have healed the man without the smallest outward act to shock their zeal for the law. (Verse John 7:39), Nothing can be simpler than this. And herein is that true saying, One soweth, and another reapeth. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. What Does John 3:36 Mean? - Verse of the day (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. To Him be all praise and glory forever and ever, AMEN. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Then He rebukes the carnality of His brethren. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. How, indeed, could it be stayed within narrow limits? Was this false and blasphemous in their eyes? (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. As Burge (pp. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. What Does It Mean That There Is No One Holy Like God? And Jesus answers, "I that speak unto thee am he." The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Glory would be displayed in its day. Then said they unto him, Who art thou? In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Grace begins, glory descends; "Jesus saith unto her, Give me to drink." But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. He acts as such. How were they not enjoyed in despised Samaria those two days with the Son of God among them! To this last the Lord attaches the deepest importance. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. None but a divine being could thus deal with the world. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Hell will "abide" on the person who does not believe in the Son. The 50 Worst Songs By Otherwise Great Artists - Pingovox Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (Ver. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." of Such are the grand emphatic points to which the Lord leads. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). This implies that he is now under the wrath of God, or under condemnation. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. And they haven't even carefully read what John 3:18 itself says. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. This shows the English words related to the source biblical texts along with brief definitions. Copyright 2023, Bible Study Tools. What Does John 3:3 Mean? - Verse of the day (Ver. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Heavenly things, therefore, could not but be natural to Him, if one may so say. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse.
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